All of these things prophesied in advance. You know that you could legally and at once demand a receipt and an acquittance from any one who is your creditor, so long as his debt is discharged, though it is discharged by another, and not by you. Isaiah 53:9. Isaiah's use of fire as a figure of punishment (see 1:31; 10:17; 26:11; 33:11-14; 34:9-10; 66:24), his references to the "holy mountain" of Jerusalem (see note on 2:2-4) and his mention of the highway to Jerusalem (see note on 11:16) are themes that recur throughout the book. Christ conquered for us, and through him we are more than conquerors. But do you know the limit of it? Thus the name father is often given to the prophets, or to teachers, and the name sons to disciples or learners. What can be the good of it?" 7And he, because of his affliction, opens not his mouth: he was led as a sheep to the slaughter, and as a lamb before the shearer is dumb, so he opens not his mouth. The Septuagint - the translation of the Old Testament into Greek originally made a few centuries before Jesus - has "startle." . The Son of God faints beneath a cross that many a criminal might have carried. It is not as if Christ had put so much into the scale and it was quivering in the balance; but your sins, for all their gravity, utterly ceased their pressure through the tremendous weight of his atonement. This is the gate of entrance into discipleship. "The Lord hath laid on him the iniquity of us all." And the pleasure of the Lord To have all men saved and brought to the knowledge of the truth. It is the good pleasure of the Lord, which denotes not only his counsel concerning it, but his complacency in it; and therefore God loved him, and was well pleased in him, because he undertook to lay down his life for the sheep. All this is found in the sin-offering; for thou needest not find it. You don't get the full brunt of it. This was the promise made to Abraham (who herein was a type of Christ), that he should be the father of many nations and so be the heir of the world,Romans 4:13; Romans 4:17. It is his death that does it. He shall see his seed, number his followers in the countless millions; he shall prolong his days, be raised from the dead; the pleasure of Jehovah shall prosper in his hand, 1e., righteousness shall prosper in the world; he shall justify many, 1e., countless millions shall be saved from their sins through him; I will divide him a portion with the great, Jesus Christ shall attain worldwide and perpetual "greatness." It sometimes denotes the rational soul, regarded as the seat of affections and emotions of various kinds Genesis 34:3; Psalms 86:4; Isaiah 15:4; Isaiah 42:1; Song of Solomon 1:7; Song of Solomon 3:1-4. Worldwide Delivery. God's sheriff's officer let him out of "durance vile" because the account had been discharged, and God's great Court of King's Bench sent down the mittimus to let the captive go free. Be worthy of your high calling. It has prospered hitherto, and shall prosper, whatever obstructions or difficulties have been, or may be, in the way of it. "He shall be exalted and lifted up, and be very high.". And as he observed that no one was found worthy in heaven and earth to take the scroll or to loose the seals, he began to weep. In short, Isaiah teaches that sins cannot be pardoned in any other way than by betaking ourselves to the death of Christ. Taking our text, then, as a guide, we propose to visit Calvary, hoping to have the help of the Holy Spirit whilst we look upon him who died upon the cross. The text puts away every hard thought concerning the Father, by telling us that it pleased Jehovah to bruise Jesus Christ. So as many as saw Him were astonished. In the context, the gospel writer said, "This said He signifying the manner of death that He was going to die" ( John 12:33 ). 8In his humiliation his judgment was taken away: who shall declare his generation? [2.] Will you be there to answer to your name? It would please Yahweh to crush His Servant and to put Him to grief. Trust Christ implicitly trust Christ; and all that he did shall cover you, while all that he suffered shall cleanse you. Crush him as you will, and make him feel in his life every pang which flesh is heir to, but he can only suffer what one man would have suffered. Well do I recollect, as a child, how man hours, how many days, I spent looking at the pictures in an old-fashioned "Book of Martyrs," and wondering how the men of God suffered, as they did, so bravely. I want even you, who do not know him, to remember that he lives, that you may seek him to-night that ere another sun shall rise you may find him, and, finding him, may yourselves be found, and saved. Christ has died; but still everything that we receive comes to us entirely as a gratuitous outflow of God's great heart of love. In his hand - Under his government and direction. Look at what translators of the New Revised Standard Version say on their footnotes to this verse: a. Isaiah 53:10 meaning of Hebrew uncertain b. Isaiah 53:10 Meaning of Hebrew uncertain Isaiah 53:10 Surely this can only mean that God beat Jesus up?! Rather than dying childless, Yahweh would bless the Servant with many spiritual children, future believers (cf. Ancient Canaanite temple with statues of Baal found in southern Israel - Haaretz - Fri, 18 Feb 2022 22:53:28; Inside the Lachish Temple, the Earliest Example of the Letter Samekh - The Daily Beast - Fri, 18 Feb 2022 22:44:02; Israeli scholars discover corrections, erasures, revisions in oldest biblical manuscript - Haaretz - Fri, 18 Feb 2022 22 . Have you ever looked at something that was so shocking you couldn't look; you turned your face? I believe the Christ will come in to see all his beloved purchased ones; and he will search to see whether we are all there. God is willing to wait. He is the Bridegroom, they make up the bride; and the bridegroom's joy is not in seeing his bride for once on the wedding-day, but he takes delight in her as long as they both live. 3. God had planned it in order that He might demonstrate to you how much He loves you. His bones are every one of them dislocated, and his body is thus torn with agonies which can not be described. sit at his Fathers right hand to be crowned for doing nothing, and rest until his adversaries are made his footstool, when he has not performed his Father's will! I do not mean anything of the kind. The cross once seen, sin is crucified: the passion of the Master once apprehended as being endured for us, we then feel that we are not our own, but are bought with a price. (5.) 7 Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. That sunshine of God's countenance that has cheered many a dying saint, was withdrawn from Christ; the consciousness of acceptance with God, which has made many a holy man espouse the cross with joy, was not afforded to our Redeemer, and therefore he suffered in thick darkness of mental agony. 7 He was oppressed and afflicted, yet he did not open . Do you want salvation? 440.]. But the Lord was pleased To crush Him, putting Him to grief; If He would render Himself as a guilt offering, He will see His offspring, He will prolong His days, And the good pleasure of the Lord will prosper in His hand. And after all, though men call this a limited atonement, it is as effectual as their own fallacious and rotten redemptions can pretend to be. 8 He was taken from prison and from judgment: and who shall declare his generation? The gift of a Saviour, such as he was, evinced boundless benevolence; his sufferings in behalf of the guilty showed the holiness of his nature and law; and all demonstrated that he was at the same time disposed to save, and yet resolved that no one should be saved by dishonoring his law, or without expiation for the evil which had been done by sin. never indulge the idea, that Jesus died to make the Father complacent towards us. It was for our sins, and in our stead, that our Lord Jesus suffered. That prayer was the language of his blood, crying, not for vengeance, but for mercy, and therein it speaks better things than that of Abel, even for those who with wicked hands shed it. How is it that the Father can embrace the prodigal? But He was forsaken of God in order that you won't have to be forsaken by God. There are the Father's arms, and here are you, a black sinner to-night. Most of us are in the category of we can get by. They are no more responsible for the death of Jesus Christ than you or I. There was no dealing with us by a just God until the atoning Sacrifice had rolled away the stone that blocked the way, namely, the necessity that sin should be punished. He shall see his seed; or, "a seed"; a spiritual seed and offspring; a large number of souls, that shall be born again, of incorruptible seed, as the fruit of his sufferings and death; see John 12:24, this he presently began to see after his resurrection from the dead, and ascension to heaven; when great numbers were converted among the Jews, and after that multitudes in the Gentile world, and more or less in all ages; ever since has he had a seed to serve him; and so he will in the latter day, and to the end of time: he shall prolong his days: live long, throughout all ages, to all eternity; though he was dead, he is alive, and lives for evermore; lives to see all the children that the Father gave him, and he has gathered together by his death, when scattered abroad, and see them all born again, and brought to glory. We are all equally responsible for His death. Yes, and ever afterward, wherever his seed may wander, he still sees them. I think I might venture to assert that if you go to the most degraded race of men, you would still find, at least, some traces of this shall I call it tradition? The time is come; the men with the halberts precede him through the streets. He that is himself righteous (for he could not have made atonement for our sin if he had had any sin of his own to answer for) is made of God to us righteousness, the Lord our righteousness. Septuagint Chronicles is quoted by Eupolemos in the middle of the 2nd century BC, and Septuagint Job by Pseudo-Aristeas in the beginning of the 1st century BC. That all the world may see." Christ was so perfectly well qualified for his undertaking, and prosecuted it with so much vigour, and it was from first to last so well devised, that it could not fail to prosper, to the honour of his Father and the salvation of all his seed. In the Isaiah 53:19 the prophet had testified very particularly of the sufferings of Christ, yet mixing some hints of the happy issue of them; here he again mentions his sufferings, but largely foretels the glory that should follow. Take him to the bath and wash him! Oh, no, dear friends: Jesus' death is the effect of overwhelming and infinite love on the Father's part; and every blow which wounds, every infliction which occasions sorrow, and every pang which rends his heart, speaks of the Father's love as much as the joy, the everlasting triumph, which now surrounds his head. The Church of England was asleep, too; and everywhere it seemed as if there was a kind of orthodox heterodoxy that did not believe anything in particular, and did not hold that there was a doctrine worth anybody's living for or dying for, but that all religious teaching should be like a nose of wax, that you might shape whichever way you liked. It makes one thrill with horror as he reads of women tossed on the horns of bulls, or set in red-hot iron chairs; and men smeared with honey to be stung to death by wasps, or dragged at the heels of wild horses, or exposed to savage beasts in the amphitheatre. [Note: Archer, p. II. The Father did not find the sufferings and death of His Son something pleasurable (or enjoyable) to behold, but they pleased (satisfied) Him because they fulfilled His great purpose of providing redemption for humankind. The Servant would also accomplish Yahwehs good purpose for His life (cf. He promises to make his soul an offering for sin, consents that the Father shall deliver him up, and undertakes to bear the sin of many, in consideration of which the Father promises to glorify him, not only with the glory he had, as God, before the world was (John 17:5), but with the glories of the Mediator. Because he has done all these good services, therefore will I divide him a portion with the great, and, according to the will of the Father, he shall divide the spoil with the strong, as a great general, when he has driven the enemy out of the field, takes the plunder of it for himself and his army, which is both an unquestionable evidence of the victory and a recompense for all the toils and perils of the battle. Jerome's Latin Vulgate (405 A.D.) Isaiah 52 The Book of the Prophet Isaiah Return to Index. Think of the distance, "From the highest throne in glory To the cross of deepest woe,". You remember Jesus cried on the cross, "My God, My God, why hast Thou forsaken Me?" The first drops of that living spring, the whole outcome of the spring, and the spring itself, came from him. Christian life needs to have daily the baptism of the Holy Ghost. How could the atoning sacrifice of one man wipe out the sins of billions of men'"?. The Spirit of God works the new birth in his own way, but he works according to the gospel. Much of the glory with which Christ is recompensed, and the spoil which he has divided, consists in the vast multitudes of willing, faithful, loyal subjects, that shall be brought in to him; for so some read it: I will give many to him, and he shall obtain many for a spoil. Let every sinner here who desires something stable to fix his faith upon, listen to these simple truths, which I am trying to put as plainly as possible. because he hath poured out his soul unto death: and he was numbered with the transgressors ( Isaiah 53:12 ); Two thieves on either, one on either side. 400.]. ("delivered up") for our sins, but the only place the OT ever speaks of being handed over for sins is in the Septuagint (LXX) of Isaiah 53:6,12 (same Greek term in Paul and Is53LXX). Yet all this must be made true, and innumerable other absurdities, if universal redemption be asserted. It was grace, and only grace which led the divine mind to say, "I will accept of a substitute. Now, the second matter that I wish to bring under your notice is this, THAT THE PROVISION AND ACCEPTANCE OF A SUBSTITUTE FOR SINNERS IS AN ACT OF GRACE. While he was yet a great way off, his father saw him, rags and poverty and sin and filth and all, and he did not wait till he was clean, but ran and fell upon his neck and kissed him, just as he was. Very few beautiful people, really beautiful people. Isaiah Chapter 53. Brethren, our Savior will always behold his redeemed ones. Nay, I know not but that I shall have Scripture for my warrant when I say, that this is the very core of predestination, and that the death of Christ is the very center and main-spring by which God did fashion all his other decrees, making this the bottom and foundation-stone upon which the sacred architecture should be builded. Jesus Christ hath ascended up on high, and exalted he is that he may give repentance and remission of sin. This was expressed by the priests by means of the laying on of hands, as if they threw on the sacrifice the sins of the whole nation. "Christ Jesus, the Son of God, shall stand in man's place, and he shall be offered upon Mount Calvary instead of man. He died to purchase and purify them to himself, fell to the ground as a corn of wheat, that he might bring forth much fruit,John 12:24. It said, "And they shall look on Him whom they have pierced" ( Zechariah 12:10 ). The stream that flowed from his side on Calvary shall cleanse the world from all its blackness. There is no effect of Christ's death that is left to peradventure. Multitudes of religious persons are like waxworks, well-proportioned, and you might mistake them by candle-light for life; but in the light of God you would soon discover that there is a mighty difference, for the best that human skill can do is a poor imitation of real life. This word properly means, blame, guilt which one contracts by transgression Genesis 26:10; Jeremiah 51:5; also a sacrifice for guilt; a sin-offering; an expiatory sacrifice. He is overwhelmed with grief. And people make mistakes many times in relationships because we relate on the physical, rather than upon the true nature of a person.Now, "He is despised and rejected of men; He is a man of sorrows, He's acquainted with grief.". You know the patriarch. Distulit in seram commissa piacula mortem, Virg. ralink rt5370 driver windows 10. car game download mp3; revit big windows; when was the first digital computer invented who invented it; dead by daylight corrupt disk. (3.) The Lord having established the principle of substitution, having provided a substitute, and having through him bestowed upon us gratuitously innumerable mercies, let us observe THAT JESUS IS THE MOST FITTING PERSON TO BE A SUBSTITUTE, AND THAT HIS WORK IS THE MOST FITTING WORK TO BE A SATISFACTION. And, to complete the sin-offering, the priest draws his knife and kills the victim which must be utterly consumed with fire. I want us to go back to the Old Testament and reflect on the prophecy of Isaiah 53, which tells the story of Jesus' atonement for our sins long before it happened. Has God, the Holy Spirit, made you feel that you are a lost sinner? And the wall shall be built again in troublous times, and after the three score and two sevens shall the Messiah be cut off. My sister worked with her sister, and as they talked "My brother," "Oh, my sister " "Well, my sister thinks your brother is cute," or something. 7 He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth. '", "Yes, sir," says such a sinner, "I feel that if God should smite me now, without hope or offer of mercy, to the lowest hell, I should only have what I justly deserve; and I feel that if I be not punished for my sins, or if there be not some plan found by which my sin can be punished in another, I cannot understand how God can be just at all: how shall he be Judge of all the earth, if he suffer offenses to go unpunished?" (4.) If he had not died, we must have died for ever. We cost him so much, that he must delight in us. He has determined that you shall not do what you have vowed. Jesus didn't answer. Do you see, then, how it was that God the Father bruised him? Why doth the Saviour suffer so? Many, when they see their seed, their seed's seed, wish to depart in peace; but Christ will not commit the care of his family to any other, no, he shall himself live long, and of the increase of his government and peace there shall be no end, for he ever lives. And when your sin was placed upon Jesus Christ, He was separated from the Father. I know," says he, "that Christ can not be punished in a man's stead, and the man be punished afterwards. "He shall see his seed, he shall prolong his days, and the pleasure of the Lord shall prosper in his hand." Christ becomes a substitute for us. Yet future, still bearing them; the marks of His love for you. It was so horrible. It is fulfilled in the reign of the Redeemer on earth and in his eternal existence and glory in heaven. To bruise him, or his being bruised, was pleasing to Yahweh; that is, it was acceptable to him that he should be crushed by his many sorrows. 1869 [2.] There is a bearded patriarch, who rises early in the morning and awakes his son, a young man full of strength, and bids him arise and follow him. Content: Part Seven. But it was: 1. You have come in to the place where prayer is wont to be made, burdened and troubled, and you seek relief; let the thought that your Lord is a living Friend ease you of your burden. Christ died for me; that does not prove much. And if you should have to dwell quite alone in the bush, and have no Christian acquaintance, still go direct to the Son of God, for "He shall see his seed." As many were astonished at thee; his visage [or face] was so marred more than any man, and his form more than the sons of men ( Isaiah 52:14 ): In the Hebrew this reads more literally, "His face was so marred that He could not be recognized as a man or as a human being. I know you're troubled, Pilate." Yes, the hour is coming when swords and spears shall be forgotten things when the harness of war and the pageantry of pomp shall all be laid aside for the food of the worm or the contemplation of the curious. And here, to the same purport, By his knowledge (the knowledge of him, and faith in him) shall my righteous servant justify many; for he shall bear the sins of many, and so lay a foundation for our justification from sin. Well, first of all, THE DEATH OF CHRIST AS PRODUCED A POSTERITY. Isaiah 53:10New International Version. It would be the deliberate act of Yahweh. Nay, tarry not till you go out of this house. Will is taken in the same acceptation as before; for he makes use of the word (chaphetz) by which he means a kind and generous disposition. Mark the serenity of the martyrs countenance. He shall have the glory of an everlasting Father. Beloved, we shall have many with us, whilst this morning we turn our face to the Mount of Calvary. If I should pay a thousand pounds for a man's deliverance from bondage to him that retains him, who hath power to set him free, and is contented with the price I give, were it not injurious to me and the poor prisoner that his deliverance be not accomplished? Note, [1.] Cannot thy conscience rest on that? I am reminded, by the effect which it had upon my mind, of what was said of a certain ancient church in this city of London, which was greatly persecuted. Isaiah 53 /. You need not do anything to make the atonement of Christ sufficient to pardon you. It should cause us great searching of heart if there is not in us an increasing likeness to our Lord. We are glad that there is overwhelming evidence that, not in appearance, but in fact, he died. 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